Yourself

prettybluerose072415

 

Love yourself and watch –
Today, tomorrow, always.

First establish yourself in the way,
Then teach,
And so defeat sorrow.

To straighten the crooked
You must first be a harder thing –
Straighten yourself.

You are the only master.
Who else?
Subdue yourself,
And discover your master.

Willfully you have fed
Your own mischief.
Soon it will crush you.

By your own folly
You will be brought as low
As your worst enemy wishes.
So the creeper chokes the tree.

How hard it is to serve yourself,
How easy to lose yourself
In mischief and folly.

The kashta reed dies when it bears fruit.
So the fool,
Scorning the teachings of the awakened,
Spurning those who follow the law,
Perishes when his folly flowers.

Mischief is yours.
Sorrow is yours.
But virtue is also yours,
And purity.

You are the source
Of all purity and impurity.

No one purifies another.

Never neglect your work
For another’s,
However great his need.

Your work is to discover your work
And then with all your heart
To give yourself to it.

~The Dhammapada

 

 

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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