Wagon Wheels, Wagon Tracks

Buddha and pretty girl072715

The cycle of rebirth is like a wagon wheel. An ox is pulling the wagon. If it keeps on pulling the wagon without stop, the wagon tracks will keep on erasing the ox tracks without stop. The wagon wheels aren’t long, but they’re round. You could say that they’re long, but their length is round. We see their roundness but we don’t see their length. As long as the ox pulls without stopping, the wagon wheels turn without stopping.

On a later day the ox stops. It’s tired. It drops the yoke. The ox then goes its way, the wagon goes its way. The wagon wheels stop of their own accord. If you leave them there a long time, they disintegrate into earth, water, wind, and fire, turning back into grass and dirt.

It’s the same with people who are still making kamma: They don’t come to closure. People speaking the truth don’t come to closure. People with wrong views don’t come to closure. ~Ajahn Chah

“In Simple Terms: 108 Dhamma Similes”, by Ajahn Chah
translated from the Thai by Thanissaro Bhikkhu.
Access to Insight (Legacy Edition), 2 November 2013
Link source

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.