Venerable Yasa and his father met the Buddha

Venerable Yasa and his father met the Buddha

Venerable Yasa and his father met the Buddha

17. Venerable Yasa and his father met the Buddha

Yasa was the first born son of Sujata who offered milk-porridge to the Great Being on the very day he was to become the Enlightened Buddha. He had been brought up in the greatest luxury as in the case of the Future Buddha, three separate mansions being provided for three different seasons, namely, the wet, cold and dry seasons. Waking up one night, he found his palace attendants, female musicians, asleep in unseemly conditions, and deeming the scene to be a cemetery, went out from his house and the city to the Deer Park of Isipatana that every night.

Yasa came into the presence of the Buddha and, after hearing the sermon from the Blessed One, was established in the first noble stage of the Ariyan Path. Yasa’s father went in search of his son and came to the Buddha. The Buddha made Yasa invisible with his supernatural power and assuring him with these words, “You will find your son” preached a sermon to him. Yasa’s father was also established in the first holy stage of the Aryan Path, while Yasa was established in the fourth holy stage of the Aryan Path. The Blessed One then discontinued the use of the supernatural power with the result that the father met the son, and ordained Yasa as a monk at his request.

by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post


Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.