Venerable Moggallana taming the king of dragons

Venerable Moggallana taming the king of dragons, Nandopananda

35. Venerable Moggallana taming the king of dragons, Nandopananda

Nandopananda, king of the dragons, was dwelling on Mount Meru in magnificent splendour and luxury like a god. He was full of anger. One day while he was in the midst of his pleasures surrounded by dancing female dragons, the Buddha, together with a retinue of monks with supernatural powers, traveled by air to Tavatimsa heaven and passed over their heads. This made the king of the dragons very angry, and he coiled his body roundMount Meru and Tavatimsa heaven and covered them.

In the midst of their aerial journey, the holy monks could not see Tavatimsa heaven which was covered by the dragon-king. They knew this and asked the Blessed One to allow them to tame him, but did not get the permission. Only the Venerable Moggallana got the permission when he requested the Buddha. He then turned himself into a dragon, with a body much larger than that of the dragon-king, and coiling himself round the dragon-king’s body, began to crush him down. By this and other means he tamed the dragon-king and taught him a good lesson. He then brought him to the Blessed One and made him take refuge in the triple gem, namely, the Buddha, the Doctrine and the Order of Monks.

 

THE ILLUSTRATED HISTORY OF BUDDHISM
by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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