Sumedha, a young millionaire

Sumedha, a young millionaire, giving away his property in charity

1. Sumedha, a young millionaire, giving away his property in charity

The Future Buddha was once born as the son of a rich man and was known as “Sumedha” in the very existence in which he was to make a solemn wish that he should become the Enlightened Buddha. His parents died while he was still young, leaving him many treasure vaults of gold and silver. When he was sixteen years of age and had finished his education, the Lord of the Treasury made over to him all the property left by his parents.

Sumedha the young millionaire thought to himself thus: “My parents and grand-parents knew only how to amass wealth but did not know to take it away beyond death. I shall now give away my property in alms so that the merit of the deeds may follow me after death.” He made a public announcement: “Whoever cares to take away my property may open my treasuries and help himself to his heart’s content.” He then left for the Himalaya forests and became a hermit.

by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post


Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.