The Story of Prince Rahula

Buddha and Rahula071815

On the seventh day after the Buddha’s homecoming Princess Yasodhara dressed up young Rahula. The Buddha’s son had been brought up by his mother and grandfather and was now seven years old. She pointed to the Buddha and said, “That is your father, Rahula. Go and ask him for your inheritance.”

Innocent Rahula went to the Buddha and, looking up into his face, told him what his mother had asked him to say, adding, “Father, even your shadow is pleasing to me.”

As the Buddha left the palace Rahula followed him saying, “Give me my inheritance.” Coming to the park the Buddha thought, “He desires his father’s wealth, but this goes with the worldly life and is full of trouble and suffering. I shall instead give him what I know and thus give him an excellent inheritance.” The Buddha then asked Sariputta, one of his disciples, to ordain Rahula.

When King Suddhodana heard that his beloved grandson had become a monk he was deeply grieved. The king said, “When you left home it made me sad. When Nanda left home my heart ached. I concentrated my love on my grandson and again the one I love has left me. Please do not ordain anyone without their parent’s permission.” To this the Buddha agreed and never ordained anybody after that without their parents’ permission. Link source

 

 

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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