Stone inscriptions of King Mindon

Stone inscriptions of King Mindon

Stone inscriptions of King Mindon

64. Stone inscriptions of King Mindon

King Mindon, who founded the city and the palace of Mandalay, was a great supporter of the Buddhist religion. He used to confer titles upon, and offer the four necessities of monks to venerable monks distinguished for their learning in the Scriptures. He built huge monasteries in the eastern part of the city and donated them for occupation by large numbers of monks.
He was not satisfied with such measures taken by him in support of the religion. He, therefore, had the Scriptures of the Buddha inscribed on stone slabs under the direct supervision of Maha Theras who were the most learned of the lot of ecclesiastical dignitaries on whom titles had been conferred for proficiency in the Scriptures. With reference to this act of having the Scriptures inscribed on stone slabs, King Mindon is known today as the “Royal Convener of the Fifth Buddhist Council”.

THE ILLUSTRATED HISTORY OF BUDDHISM
by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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