Spiritual Consumerism

17th Karmapa

17th Karmapa

I want to be clear that seeking your own understanding does not mean rejecting all established spiritual paths. Many people feel that organized religions are problematic – or even hopelessly flawed. They might even think that they could assemble a better religion for themselves by picking and choosing bits they like from different religions. I do not think this is realistic. It simply does not work as we think it might. Instead of something holistic that transforms us, it just yields a patchwork that pleases us. This can become a kind of spiritual consumerism.

Worse, it can be dangerous. Bits that you thought would be beneficial for you can turn out to be ineffective or even harmful if you apply them out of context. When you extract practices from a gradual path of transformation, they might not have the same effect outside of their intended sequence. Our spiritual path has to unfold organically – and we have to be receptive to going where it leads us, step-by-step. ~17th Karmapa

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.