The Saw

by Ajahn Chah

…But when the mind sees and knows everything, it doesn’t carry the Dhamma along with it. Like this saw: They’re going to use it to cut wood. When all the wood is cut and everything is done, they put the saw away. They don’t need to use it anymore. The saw is the Dhamma. We have to use the Dhamma to practice the paths leading to the fruitions. When the job is done, we put the Dhamma that’s there away. Like a saw used to cut wood: They cut this piece, cut that piece. When they’re finished cutting, they put the saw away here. When that’s the case, the saw has to be the saw; the wood has to be the wood.

This is called reaching the point of stopping, the point that’s really important. That’s the end of cutting wood. We don’t have to cut wood, for we’ve cut enough. We take the saw and put it away.

“In Simple Terms: 108 Dhamma Similes”, by Ajahn Chah
translated from the Thai by Thanissaro Bhikkhu.
Access to Insight (Legacy Edition), 2 November 2013
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Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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