What is the purpose of making offerings to the Buddha?

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• We make offerings not because the Buddha needs them – the Buddha is an enlightened being, He certainly does not need an incense stick to be happy!

• Nor do we make offerings to win the Buddha’s favour. The Buddha developed universal loving-kindness and compassion long ago and won’t be swayed by flattery and bribery the way we ordinary beings are.

• We make offerings to create positive energy and develop good qualities such as giving with a respectful attitude and gratitude.

• Moreover, the offerings remind us of certain teachings of the Buddha.

Offering of Light (Lamp/Candle)

• Light symbolizes wisdom.
• Light drives away darkness.
• Similarly, the light of wisdom dispels the darkness of ignorance.

Offering of Incense

• When incense is lit, its fragrance spreads.
• Incense symbolizes the fragrance of pure moral conduct.
• This reminds us to cultivate good conduct.

Offering of Water

• Water symbolizes purity, clarity and calmness.
• This reminds us to practise the Buddha’s teachings, so as to cleanse our minds, which are full of desire, ill-will and ignorance, and to attain the state of purity.

Offering of Fruit

• Fruit symbolizes the ultimate fruit of Enlightenment which is our goal.
• Fruit also reminds us that all actions will have their effect.

Offering of Flowers

• The freshness, fragrance and beauty of flowers are impermanent.
• Fresh and beautiful flowers will soon become withered, scentless and discoloured.
• This reminds us of the Buddha’s teaching that all things are impermanent.
• We should value what we have now and live in the present.

The Lotus

The most common flower seen in Buddhist shrines, or on the base of statues, are lotuses, as they represent the potential or actuality of Enlightenment.

• The lotus grows out of the mud and blossoms above the water surface, yet it is not dirtied by the mud from which it grows.

• The Buddha is likened to the lotus. Like a lotus that rises out of a muddy pond, the Buddha rose above the defilements and sufferings of life.

• We are right now surrounded by defilements and sufferings, just as the lotus seed is surrounded by dirt, mud and filth. We should rise above our defilements and sufferings, just like the lotus flower arising above the muddy water.

• This serves to remind us of our own potential Buddhahood. We may have defilements today, but we all have the potential of growing out of defilements and achieving wisdom like the Buddha.

Source: BuddhaNet
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Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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