Parinibbana (death) of the Buddha in the Sala Grove of Kusinara State

Parinibbana (death) of the Buddha in the Sala Grove of Kusinara State

Parinibbana (death) of the Buddha in the Sala Grove of Kusinara State

52. Parinibbana (death) of the Buddha in the Sala Grove of Kusinara State

From His 35th year, the date of His Enlightenment, the Buddha’s successful ministry lasted 45 years. When He attained His 80th year the Buddha had an attack of dysentery and lay down on a couch with its head to the north between twin sal-trees in the Sala Grove of Kusinara State. Men, higher and lower gods and monks were gathered, in large numbers, near the Blessed One in respectful adoration.

Though he was very weak and weary, the Buddha was still addressing those present with words of exhortation. After addressing them the whole night the Blessed One spoke His last words, when it was nearing dawn, as follows:—”Behold, O disciples, I exhort you. Subject to decay are all conditioned things. Strive on with heedfulness”. The Buddha then attained the Ecstasies and arrived at the cessation of perception and sensation, and finally the Blessed One passed away; and there was an earthquake to mark His death.

THE ILLUSTRATED HISTORY OF BUDDHISM
by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

 

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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