Meditation on Equanimity

Buddha and Sariputta

Buddha and Sariputta

By Jack Kornfield

Equanimity is a wonderful quality, a spaciousness and balance of heart. Although it grows naturally with our meditation practice, equanimity can also be cultivated in the same systematic way that we have used for loving-kindness and compassion. We can feel this possibility of balance in our hearts in the midst of life when we recognize that life is not in our control. We are a small part of a great dance. Even though we may cultivate a boundless compassion for others and strive to alleviate suffering in the world, there will still be many situations we are unable to affect. The well known serenity prayer says, “May I have the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.” Wisdom recognizes that all beings are heir to their own karma, that they each act and receive the fruits of their actions. We can deeply love others and offer them assistance, but in the end they must learn for themselves, they must be the source of their own liberation. Equanimity combines an understanding mind together with a compassionate heart.

To cultivate equanimity, sit in a comfortable posture with your eyes closed. Bring a soft attention to your breath until your body and mind are calm. Then begin by reflecting on the benefit of a mind that has balance and equanimity. Sense what a gift it can be to bring a peaceful heart to the world around you. Let yourself feel an inner sense of balance and ease. Then begin repeating such phrases as, “May I be balance and at peace.” Acknowledge that all created things arise and pass away: joys, sorrows, pleasant evets, people, buildings, animals, nations, even whole civilizations. Let yourself rest in the midst of them. “May I learned to see the arising and passing of all nature with equanimity and balance. May I be open and balanced and peaceful.” Acknowledge that all beings are heirs to their own karma, and that their lives arise and pass away according to conditions and deeds created by them. “May I bring compassion and equanimity to the events of the world. May I find balance and equanimity and peace.”



Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.