King Kosala asking the blessed one

King Kosala asking the blessed one whether he admit himself to be the Buddha

34. King Kosala asking the blessed one whether he admit himself to be the Buddha

The Buddha was dwelling at the Jetavana Monastery after his first arrival at Savatthi upon the invitation of Anathapindika, the Millionaire. At that time King Kosala came to the Buddha and asked “Venerable Gotama, do you also admit that you are the all-knowing Buddha?” The Blessed One replied, “If you call any person as Buddha, you will be calling it correctly only if you call me so”.
King Kosala then said. “Even elderly teachers of sects such as Purana Kassapa, Makkhali Gosala, Nigantha Nataputta, Sanjaya Belatthaputta, Pakudha Kaccayana, Ajita Kesakambala, do not admit themselves to be the Buddha. Why should you Venerable Gotama, since you are younger than those teachers, admit that you are the Buddha?” The Buddha said, “A Prince, a fire, a snake and a virtuous monk should not be treated lightly with disrespect though small”.

by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post


Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.