The future Buddha made the great struggle

The future Buddha made the great struggle and his body became emaciated

11. The future Buddha made the great struggle and his body became emaciated

Having become a monk, the Future Buddha sought for teachers and found two renowned Brahmin teachers, Alara Kalarma and Uddaka Ramaputta. He acquired from them the method of meditation leading only to mundane superhuman power. But not satisfied with it, he ceased to practise it. And being desirous of attaining Enlightenment he continued his search and went to Uruvela grove. He entered Senani village and begged for his food from house to house and ate his meal. He thought to himself that having to go on a begging round for food in itself was a hindrance to his ascetic practices and began to practise the Great Struggle. The Great Struggle is an austere practice which is beyond human endurance of an average person. He tried various plans such as, abstaining from rice meal and living on fruits which dropped from trees, then on fruits which dropped from the tree under which he sat, then living on one fruit, one sesamum seed or one grain of rice a day. By this lack of nourishment his body was reduced to skin and bones and lost its golden colour and became dry and black.


by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.