Devadatta’s plan to get more alms by winning over Ajatasattu

Devadatta's plan to get more alms by winning over Ajatasattu

Devadatta’s plan to get more alms by winning over Ajatasattu

46. Devadatta’s plan to get more alms by winning over Ajatasattu

Soon after he had ordained as a monk, Venerable Devadatta practised meditation and attained superhuman power and even the six higher psychic powers. Because he possessed those powers he wanted to become a rival and take the Buddha’s place as the leader. Being eager for gain and honour he thought he would achieve his purpose by winning over Prince Ajatasattu, still a youth but with sure prospects of accession to the throne. Devadatta assumed the form of a lad with a girdle of snakes, and terrified Ajatasattu by appearing in his lap. He then comforted the Prince saying, “Oh, Prince, don’t get alarmed. I am the person known as Venerable Devadatta.” He then assumed his proper form as a monk with the bowl and robes, and stood in front of the prince.

Ajatasattu marveling at the wonder paid him great honour, and sent him 500 dishes daily. Devadatta secured more than enough alms according to his original plan.

by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.