A composite of 18 downfalls

RFA photo

RFA photo

There is a composite of 18 downfalls, which people who wished to take the engaged Bodhisattva vows should study and understand a little.

To praise oneself and criticise others for personal gain
To refuse to give wealth or Dharma out of miserliness
To fail to forgive people who ask for forgiveness
To give up on the  and Sangha
To steal offerings
To reject the Dharma
To harm the Sangha in some way
To commit the 5 heinous deeds
To hold a wrong view
To destroy villages, towns etc
To teach emptiness to the untrained
To turn people away from the Dharma
To make people give up pratimoksha discipline
To disparage sravakas and pratyekabuddhas
To lie about realisations
To receive offerings under false pretences
To make harmful rules
To abandon bodhicitta and helping sentient beings

In the morning people received the aspiration Bodhisattva vows. However, an aspiration doesn’t make things happen. The difference between aspiration bodhicitta and engaged bodhicitta is the difference between someone who wants to do something and someone who does it. Aspiration has to be transformed into action. For example, working to protect the environment saves the lives of many sentient beings. We need to protect the snow mountains so that the snow doesn’t melt and so that all the great rivers of the world can continue to flow. Protecting these rivers will save millions of sentient beings who either live in them or depend on them. It is very important to take action. Quoting from the first line from the Four Immeasurables prayer: May all beings have happiness and the causes of happiness, His Holiness warned that sometimes when we recite this we are merely paying lip service, whereas we should be creating something concrete and helpful.
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Engaged bodhicitta does not require extreme sacrifices such as cutting off a hand. Such actions have to be practised skillfully, as, for example, in one of the Jataka stories, somebody gives an eye, makes a dedication, and then the eye comes back. Somebody who is highly advanced can only do this. You have to be able to give without any regret. But it is not necessary to go to these extremes: you can make a start in small ways at your own level.

We are gathered here in this really holy and sacred place of Bodhgaya. The Buddha foretold that if people in the future, who had not been able to meet him, went on pilgrimage with pure motivation and devotion to places where he had been, it would be the same as meeting him. Our mind is the main thing. Someone said once, “We are so deluded and so ignorant, it is extremely fortunate that I see my lama as a human being, and not as a dog or a donkey.”

We hold our future in our own hands, to use the occasion to create something good for the future, so we should use this opportunity. Sometimes one action can achieve many things.

Lamp for the path to enlightenment  – teachings by the Gyalwang Karmapa: Day three
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Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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