Can We Understand the Suffering of our Enemy?

When someone has done us, our loved ones, or our people, a great wrong, this is the very last thing in the world we want to do. We hate and loathe our enemies, and may well have very good reason for this antipathy.

It takes tremendous courage and insight to break this self-perpetuating cycle, but it is possible. And Buddhism offers unique insights into how we can break down the barriers that separate us and find a path to peace. And one skillful way to do this is through meditation in which we empathetically become one with our enemy and his suffering. Again, this is not easy to do, but in understanding another’s suffering, however much we may think they deserve it or have brought it upon themselves, we find common ground. We all suffer. Being human, we all know what suffering is. We know what it is to lose a love one, to be abused, to be victimized. In our common suffering, and our compassionate response to suffering, we have a basis for finding and seeing our common humanity. ~Thich Nhat Hanh

Buddha and monks

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.