The Buddha visited Kapilavmthu

The Buddha visited Kapilavmthu at the request of Kaludayi Thera

The Buddha visited Kapilavmthu at the request of Kaludayi Thera

23. The Buddha visited Kapilavmthu at the request of Kaludayi Thera

King Suddhodana heard that the Buddha was dwelling at the Veluvana Monastery offered by King Bimbisara of Rajagaha. He wanted to see Him. Nine courtiers, each with a large following, were sent on nine successive occasions to invite the Buddha to Kapilavatthu. All nine attained Arahantship and no reply was received. The King finally despatchedKaludayi. He went on condition that he would be allowed to enter the Order.

Kaludayi also became an Arahant and entered the Order. He then requested the Buddha to visit the city of Kapilavatthu. The Buddha proceeded there with a following of twenty thousand Arahants covering a distance of 60 yojanas at the rate of one yojana a day. It took him fully two months to do the journey. Kaludayi Thera traveled by air everyday by superhuman power and kept the Buddha’s father, Suddhodana, informed of the progress of the march. And on the day of the Buddha’s arrival, a great welcome awaited Him.

by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.