Anawratha of Pagan conveying the Buddhist scriptures

Anawratha of Pagan conveying the Buddhist scriptures

Anawratha of Pagan conveying the Buddhist scriptures

60. Anawratha of Pagan conveying the Buddhist scriptures

King Anawratha of Pagan conveyed the Buddhist scriptures from Thaton to Pagan for the benefit of all beings. He then removed the frontal bone, sacred relic of the Buddha, from Kaung-hmu-daw pagoda at Prome built by King Dutta-baung and took it also to Pagan. On arrival there he built a pagoda on the sand-bank of the Irrawaddy river near Pagan and enshrined the frontal bone of the Buddha, there. When the third terrace of this pagoda was constructed, he brought a replica of the Buddha’s tooth from Sri Lanka and enshrined it also in this pagoda. Before the construction of this pagoda was completed King Anawratha died.

When Kyanzittha became King of Pagan in succession to Anawratha, he continued to build this pagoda as advised by the Venerable Arahan. This pagoda was known as Shwezigon (Golden Sandbank) pagoda because it stands upon a strip of sand bank. King Anawratha started its construction in 393 Burmese Era. (1033 C.E.) and Kyanzittha continued to build it and hoisted a golden hti(crown) on it in 452 Burmese Era. (1192 C.E.).

by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
Artist: U Ba Kyi | Link to this post

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.


As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.