1. Follow then the shining ones

    Comment

    Follow then the shining ones, the wise, the awakened, the loving, for they know how to work and forbear. ~Buddha

    Buddha

  2. Those who lead others through nonviolent

    Comment

    They are not following dharma who resort to violence to achieve their purpose. But those who lead others through nonviolent means, knowing right and wrong, may be called guardians of the dharma. ~Buddha

    yellow flowers swaying

  3. The Story of Ananda, the Rich Man

    Comment

    nature-and-lake-animation

    Verse 62: “I have sons, I have wealth”; with this (feeling of attachment) the fool is afflicted. Indeed, he himself is not his own, how can sons and wealth be his?

    1. putta: sons also means both son and daughter.

    While residing at the Jetavana monastery, the Buddha uttered Verse (62) of this book, with reference to a miserly rich man, named Ananda.

    There was once a very wealthy man named Ananda in Savatthi. Although he possessed eighty crores, he was very reluctant to give anything in charity. To his son, Mulasiri, he used to say, “Don’t think the wealth we have now is very much. Do not give away anything from what you have, for you must make it grow. Otherwise your wealth will dwindle away.” This rich man had five pots of gold buried in his house and he died without revealing their location to his son.

    Ananda, the rich man, was reborn in a village of beggars, not far from Savatthi. From the time his mother was pregnant, the income of the beggars decreased; the villagers thought there must be a wicked and unlucky one amongst them. By dividing themselves up into groups and by the process of elimination, they came to the conclusion that the pregnant beggar woman must be the unfortunate one. Thus, she was driven out of the village. When her son was born, the son proved to be extremely ugly and repulsive. If she went out begging by herself, she would get as before, but if she went out with her son she would get nothing. So, when the boy could go out by himself, his mother placed a plate in his hand and left him. As he wandered about in Savatthi, he remembered his old house and his past existence. So he went into the house. When the sons of his son Mulasiri saw him, they were frightened by his ugly looks and began to cry. The servants then beat him and threw him out of the house.

    The Buddha who was on his alms-round saw the incident and asked the Venerable Ananda to fetch Mulasiri. When Mulasiri came, the Buddha told him that the young beggar was his own father in his previous existence. But Mulasiri could not believe it. So, the Buddha directed the beggar boy to show where he had buried his five pots of gold. Then only, Mulasiri accepted the truth and from that time he became a devoted lay-disciple of the Buddha.

    Then the Buddha spoke in verse as follows:

    Verse 62: “I have sons, I have wealth”; with this (feeling of attachment) the fool is afflicted. Indeed, he himself is not his own, how can sons and wealth be his?

    Dhammapada Verse 62
    Anandasetthi Vatthu

    Putta1 ma’tthi dhanam ma’ tthi
    iti balo vihannati
    atta hi attano natthi
    kuto putta kuto dhanam.

    Source: Tipitaka

  4. knowing that the other person is angry

    Comment

    Knowing that the other person is angry, one who remains mindful and calm acts for his one’s own best interest as well as for the other’s interest. ~ Buddha

    angry

  5. The Story of a Resident Pupil of Thera Mahakassapa

    Comment

    Buddha

    Verse 61: If a person seeking a companion cannot find one who is better than or equal to him, let him resolutely go on alone; there can be no companionship with a fool.

    The Story of a Resident Pupil of Thera Mahakassapa

    While residing at the Jetavana monastery, the Buddha uttered Verse (61) of this book, with reference to a resident pupil of Thera Mahakassapa.

    When Thera Mahakassapa was residing near Rajagaha, he had two young bhikkhus staying with him. One of them was respectful, obedient and dutiful to the thera, but the other one was not. When the old thera chided the latter for his slackness in his duties, he was very much offended. On one occasion, he went to the house of a lay-disciple of the thera, and lied to them that the thera was ill. Thus, he got some choice food from them for the thera; but he ate the food on the way. When admonished by the thera for this he was extremely angry. The next day, when the thera was out on his alms-round, the young foolish bhikkhu stayed behind, broke the pots and pans and set fire to the monastery.

    When a bhikkhu from Rajagaha told the Buddha about this, the Buddha said that it would have been much better for Thera Mahakassapa to live alone than to live with a foolish companion.

    Then the Buddha spoke in verse as follows:

    Verse 61: If a person seeking a companion cannot find one who is better than or equal to him, let him resolutely go on alone; there can be no companionship with a fool.

    At the end of the discourse, the bhikkhu from Rajagaha attained Sotapatti Fruition.

    Dhammapada Verse 61
    Mahakassapa saddhiviharika Vatthu

    Carance nadhigaccheyya
    seyyam sadisamattano
    ekacariyaram dalham kayira
    natthi bale sahayata.

    Source: Tipitaka

  6. Those who cause me suffering

    Comment

    Buddha

    Those who cause me suffering
    Are like Buddhas bestowing their blessings.
    Since they lead me to liberating paths,
    Why should I get angry with them?

    “Don’t they obstruct your virtuous practice?”
    No! There is no virtuous practice greater than patience;
    Therefore, I will never get angry
    With those who cause me suffering.

    If, because of my own shortcomings,
    I do not practice patience with my enemy,
    It is not he, but I, who prevents me from practicing patience,
    The cause of accumulating merit.

    —Shantideva

     

  7. It’s All Right Here

    Comment

    Buddha teaching

    The Buddha is the Dhamma; the Dhamma is the Buddha. He didn’t take away the knowledge he awakened to. He left it right here. To put it in simple terms, it’s like the teachers in schools. They haven’t been teachers from birth. They had to study the course of study for teachers before they could be teachers, teaching in school and getting paid. After a while, they’ll die away — away from being teachers. But you can say that in a way the teachers don’t die. The qualities that make people into teachers remain right here. It’s the same with the Buddha. The noble truths that made him the Buddha still remain right here. They haven’t run off anywhere at all. ~Ajahn Chah

    “In Simple Terms: 108 Dhamma Similes”, by Ajahn Chah
    translated from the Thai by Thanissaro Bhikkhu.
    Access to Insight (Legacy Edition), 2 November 2013
    Link source

     

     

  8. If you develop love truly great

    Comment

    flowers and coffee animation

    LOVE

    If you develop love truly great,
    rid of the desire to hold and possess.
    That strong, clean love untarnished by lust,
    that love which does not expect to be repayed,
    that love which is firm but not grasping,
    enduring but not tied down,
    gentle and settled,
    diamond-hard but unhurting,
    helpful but not interfering,
    cool and refreshing,
    giving more than taking,
    dignified but not proud,
    soft but not weak,
    that love which leads to Enlightenment,
    then you will be washed of all ill-will.

    Gurulugomi (Buddhist Sage~12th Century AD)

  9. Don’t spend your precious time asking

    Comment

    Don’t spend your precious time asking
    “Why isn’t the world a better place?”
    It will only be time wasted.
    The question to ask is
    “How can I make it better?”
    To that there is an answer.

    ― Leo Buscaglia

    Buddha

  10. Anger and intolerance

    Comment

    Anger and intolerance are the enemies of correct understanding. ~Mahatma Gandhi

    snowing animation

  11. Buddhist Teachings and Practice Paths

    Comment

    Buddha walking

    The Triple Gem

    1. The Buddha — The self awakened one. The original nature of the Heart;
    2. The Dhamma — The Teaching. The nature of reality;
    3. The Sangha — a. The Awakened Community. b. Any harmonious assembly. c. All Beings.

    The Four Noble Truths

    1. The Noble Truth of Dukkha – stress, unsatisfactoriness, suffering;
    2. The Noble Truth of the causal arising of Dukkha, which is grasping, clinging and wanting;
    3. The Noble Truth of Nirvana, The ending of Dukkha. Awakening, Enlightenment. “Mind like fire unbound”;
    4. The Noble Truth of the Path leading to Nirvana or Awakening.

    All Buddhist teachings flow from the Four Noble Truths. Particularly emphasised in the Theravada.

    The Four Bodhisattva Vows

    1. I vow to rescue the boundless living beings from suffering; (Link to 1st Truth)
    2. I vow to put an end to the infinite afflictions of living beings; (Link to 2nd Truth)
    3. I vow to learn the measureless Dharma-doors; (Link to 4th Truth)
    4. I vow to realise the unsurpassed path of the Buddha. (Link to 3th Truth)

    Foundation of the Mahayana Path, these vows say. ‘Whatever the highest perfection of the human heart-mind may I realise it for the benefit of all that lives!’

    The Eight Fold-Path

    Right, Integral, Complete, Perfected. Continue reading

  12. Everything is impermanent

    Comment

    All conditioned things are impermanent. When one see this in Wisdom, then one becomes dispassionate towards the painful.

    Sayings of the Buddha
    ~Ven. Dr. K. Sri Dhammananda

    sparkling pink flower

  13. The highest gift

    Comment

    The gift of Truth excels all other gifts.

    Sayings of the Buddha
    ~Ven. Dr. K. Sri Dhammananda

    Buddha

  14. An artificial tree being carried round by a happy crowd in celebration of a charity, during the days of Myanmar Kings

    Comment
    An artificial tree being carried round by a happy crowd in celebration of a charity, during the days of Myanmar Kings

    An artificial tree being carried round by a happy crowd in celebration of a charity, during the days of Myanmar Kings

    65. An artificial tree being carried round by a happy crowd in celebration of a charity, during the days of Myanmar Kings

    In the days of the Myanmar Kings, the rulers were just administrators and most of the ministers also dispensed justice well. Officers under their control were also prevented from doing any injustice or wrong. The people were law abiding and until not very long ago rains were regular, and even in dry zones agricultural land could be cultivated with success. Textiles, consumer goods and fancy goods were not imported into this country from foreign places in these days as at present. Consequently there was no drainage of the country’s resources to foreign lands. Paddy, rice and oil were produced in profusion and there was more than enough for local consumption. Scarcity of thefts and robberies kept the people happy and contented. They celebrated pagoda festivals and other charitable functions, and used to go round with an artificial tree laden with native cakes, sweet meats and fruits, such as plantains and coconuts, in a carefree and joyous mood of charitable display.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  15. Take Heart…

    Comment

    Ananda and grandma

    TAKE HEART
    But also
    take comfort, healing, rest and love
    Leave sorrow
    amongst the rocks and woods who most of the time
    are far stronger
    better able to handle such loads
    Take courage
    But also,
    take honesty, courtesy, empathy and patience
    Leave doubt
    amidst the deep ocean waters
    watch it sink there
    until you cannot cling to it any longer
    Take faith
    but leave with an open mind, an open hand, open arms
    Take whatever you need to make it through
    leave what keeps you from going on
    Tears only go so far
    Fear only holds so long
    Though your feet may bleed and your hands, tremble
    Take deep compassion for the suffering of another
    and journey on

    ~by Jennifer Edwards

  16. Doing what you know is right

    Comment

    That you may retain your self-respect, it is better to displease the people by doing what you know is right, than to temporarily please them by doing what you know is wrong. ~William J. H. Boetcker

    A-mountain-reflection

  17. Dedication prayers

    Comment

    Flower-water-droplets

    Through the virtues I have collected
    By practising the stages of the path,
    May all living beings find the opportunity
    To practise in the same way.

    May everyone experience
    The happiness of humans and gods,
    And quickly attain enlightenment,
    So that samsara is finally extinguished.

    Source: kadampa.org
    Compiled from traditional sources by Venerable Geshe Kelsang Gyatso

     

  18. To bring true happiness to one’s family

    Comment

    To enjoy good health, to bring true happiness to one’s family, to bring peace to all, one must first discipline and control one’s own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him. ~Buddha

    Buddha and monks

  19. Stone inscriptions of King Mindon

    Comment
    Stone inscriptions of King Mindon

    Stone inscriptions of King Mindon

    64. Stone inscriptions of King Mindon

    King Mindon, who founded the city and the palace of Mandalay, was a great supporter of the Buddhist religion. He used to confer titles upon, and offer the four necessities of monks to venerable monks distinguished for their learning in the Scriptures. He built huge monasteries in the eastern part of the city and donated them for occupation by large numbers of monks.
    He was not satisfied with such measures taken by him in support of the religion. He, therefore, had the Scriptures of the Buddha inscribed on stone slabs under the direct supervision of Maha Theras who were the most learned of the lot of ecclesiastical dignitaries on whom titles had been conferred for proficiency in the Scriptures. With reference to this act of having the Scriptures inscribed on stone slabs, King Mindon is known today as the “Royal Convener of the Fifth Buddhist Council”.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  20. Learn this from water

    Comment

    Learn this from water: loud splashes the brook but the oceans depth are calm. ~Unknown

    young monk

    RFA photo

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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