1. You should respect each other and refrain from disputes

    Comment

    You should respect each other and refrain from disputes; you should not, like water and oil, repel each other, but should, like milk and water, mingle together. ~Buddha

    Ananda

  2. The Story of a Farmer

    Comment

    Buddha statue

    Verse 67: That deed is not well done, if one has to repent for having done it, and if, with a tearful face, one has to weep as a result of that deed.

    The Story of a Farmer

    While residing at the Jetavana monastery, the Buddha uttered Verse (67) of this book, with reference to a farmer who handled poison.

    One day, some thieves having stolen some valuables and cash from the house of a rich man came to a field. There, they divided the stolen property among themselves and dispersed; but a packet containing one thousand in cash, having dropped from one of the thieves, was left behind unnoticed.

    Early in the morning on that day, the Buddha, on surveying the world with his supernormal power, perceived that a farmer, cultivating near that field, would attain Sotapatti Fruition on that very day. So, the Buddha went there, accompinied by the Venerable Ananda. The farmer on seeing the Buddha paid obeisance to him and continued to plough the field. The Buddha seeing the packet of money said to the Venerable Ananda, “Ananda, look at that very poisonous snake,” and Ananda replied, “Venerable Sir, yes, it is, indeed, a very poisonous snake!” Then, both the Buddha and the Venerable Ananda continued their way.

    The farmer, hearing them, went to find out if there really was a snake and found the packet of money. He took the picket and hid it in a place. The owners of the property coming after the thieves came to the field, and tracing the footprints of the farmer, found the packet of money. They beat the farmer and took him to the king, who ordered his men to kill the farmer. On being taken to the cemetery, where he was to be killed, the farmer kept on repeating, “Ananda, look at that very poisonous snake. Venerable Sir, I see the snake; it is, indeed, a very poisonous snake!” When the king’s men heard the above dialogue between the Buddha and the Venerable Ananda being repeated all the way, they were puzzled and took him to the king. The king surmised that the farmer was calling upon the Buddha as a witness; he was therefore taken to the presence of the Buddha. After hearing from the Buddha everything that had happened in the morning, the king remarked, “If he had not been able to call upon the Buddha as a witness of his innocence, this man would have been killed.” To him, the Buddha replied, “A wise man should not do anything that he would repent after doing it.”

    Then the Buddha spoke in verse as follows:

    Verse 67: That deed is not well done, if one has to repent for having done it, and if, with a tearful face, one has to weep as a result of that deed.

    At the end of the discourse, the farmer attained Sotapatti Fruition.

     

    Dhammapada Verse 67
    Kassaka Vatthu

    Na tam kammam katam sadhu
    yam katva anutappati
    yassa assumukho rodam
    vipakam patisevati.

    Source: Tipitaka

  3. The Story of Suppabuddha, the Leper

    Comment

    reclining Buddha

    Verse 66: With themselves as their own enemies, fools lacking in intelligence, move about doing evil deeds, which bear bitter fruits.

    The Story of Suppabuddha, the Leper

    While residing at the Jetavana monastery, the Buddha uttered Verse (66) of this book, with reference to Suppabuddha, a leper.

    Suppabuddha, the leper, while sitting at the back of the crowd and listening attentively to the discourse given by the Buddha, attained Sotapatti Fruition. When the crowd had dispersed, he followed the Buddha to the monastery as he wished to tell the Buddha about his attainment of Sotapatti Fruition. Sakka, king of the devas, wishing to test the leper’s faith in the Buddha, the Dhamma and the Samgha, appeared to him and said, “You are only a poor man, living on what you get by begging, with no one to fall back on. I can give you immense wealth if you deny the Buddha, the Dhamma and the Samgha and say that you have no use for them.” To this, Suppabuddha replied. “I am certainly not a poor man, with no one to rely on. I am a rich man; I possess the seven attributes which the ariyas possess; I have faith (saddha), morality (sila), sense of shame to do evil (hiri), sense of fear to do evil (ottappa), learning (sula), generosity (caga) and knowledge (panna).

    Then, Sakka went to the Buddha ahead of Suppabuddha and related the conversation between himself and Suppabuddha. To him the Buddha replied that it would not be easy even for a hundred or a thousand Sakkas to coax Suppabuddha away from the Buddha, the Dhamma and the Samgha. Soon after this, Suppabuddha arrived at the monastery and reported to the Buddha about his attainment of Sotapatti Fruition. On his way back from the Jetavana monastery, Suppabuddha was gored to death by an infuriated cow, who, in fact, was an ogress assuming the form of a cow. This ogress was none other than the prostitute who was killed by Suppabuddha in one of his previous existences and who had vowed to have her revenge on him.

    When the news of Suppabuddha’s death reached the Jetavana monastery, the bhikkhus asked the Buddha where Suppabuddha was reborn and the Buddha replied to them that Suppabuddha was reborn in Tavatimsa deva realm. The Buddha also explained to them that Suppabuddha was born a leper because, in one of his previous existences, he had spat upon a paccekabuddha.

    Then the Buddha spoke in verse as follows:

    Verse 66: With themselves as their own enemies, fools lacking in intelligence, move about doing evil deeds, which bear bitter fruits.

    Dhammapada Verse 66
    Suppabuddhakutthi Vatthu

    Caranti bala dummedha
    amitteneva attana
    karonta papakam kammam
    yam hoti katukapphalam.

    Source: Tipitaka

  4. We have to learn to live in harmony and peace

    Comment

    Because we all share this planet earth, we have to learn to live in harmony and peace with each other and with nature. This is not just a dream, but a necessity. ― Dalai Lama

    Buddha meditation

  5. When we discover this

    Comment

    We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. ~ Martin Luther King, Jr.

    rain in garden animation

  6. Forgiveness is the most powerful thing

    Comment

    Forgiveness is the most powerful thing that you can do for your physiology and your spirituality. Yet, it remains one of the least attractive things to us, largely because our egos rule so unequivocally. To forgive is somehow associated with saying that it is all right, that we accept the evil deed. But this is not forgiveness. Forgiveness means that you fill yourself with love and you radiate that love outward and refuse to hang onto the venom or hatred that was engendered by the behaviors that caused the wounds. ~ Wayne Dyer

    bird and flower animation

     

  7. Until the mud settles

    Comment

    Who can wait quietly until the mud settles? Who can remain still until the moment of action? ~ Lao Tzu

    rain-drop-on-leave

     

  8. If you realize that you have enough

    Comment

    Knowing others is intelligence; knowing yourself is true wisdom. Mastering others is strength; mastering yourself is true power. If you realize that you have enough, you are truly rich. ~ Tao Te Ching

    yellow flowers animation

  9. When you truly feel this equal love for all

    Comment

    When you truly feel this equal love for all, when your heart has expanded so much that it embraces the whole of creation, you will certainly not feel like giving up this or that. You will simply drop off from secular life as a ripe fruit drops from the branch of a tree. You will feel that the whole world is your home. ~ Ramana Maharshi

    Ananda Sophia Kuneary and Dawin

  10. Deep in the heart

    Comment

    In dwelling, be close to the land. In meditation, go deep in the heart. ~ Lao Tzu

    Meditating Buddha

     

  11. The effort to overcome laziness and merit

    Comment

    Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation. ~Ajahn Chah

    Sophia and Ananda

  12. Moonlight of wisdom

    Comment

    How bright and transparent the moonlight of wisdom. ~ Hakuin

    nature

  13. Pure and simple like that of a child

    Comment

    If my heart can become pure and simple like that of a child, I think there probably can be no greater happiness than this. ~ Kitaro Nishida

    little monk Ananda

  14. The Story of Thirty Bhikkhus from Paveyyaka

    Comment

    Sleeping Buddha

    Verse 65: An intelligent man, even though he is associated with a wise man only for a moment, quickly understands the Dhamma, just as the tongue knows the taste of soup.

    The Story of Thirty Bhikkhus from Paveyyaka

    While residing at the Jetavana monastery, the Buddha uttered Verse (65) of this book, with reference to thirty bhikkhus from Paveyyaka.

    Thirty youths from Paveyyaka were, on one occasion, enjoying themselves with a prostitute in a forest, when the prostitute stole some of their valuable ornaments and ran away. While searching for her in the forest, they met the Buddha on the way. As the Buddha delivered them a discourse the youths attained Sotapatti Fruition, and all of them joined the Order of the Buddha and followed him to the Jetavana monastery. While staying at the monastery, they strictly observed the austerity or purification practice (dhutanga). Later, when the Buddha delivered the Anamatagga Sutta (Discourse on Countless Existences), all those bhikkhus attained arahatship.

    When other bhikkhus commented that Paveyyaka bhikkhus were very quick in attaining arahatship, the Buddha replied to them in verse, as follows:

    Verse 65: An intelligent man, even though he is associated with a wise man only for a moment, quickly understands the Dhamma, just as the tongue knows the taste of soup.

    Dhammapada Verse 65
    Timsapaveyyakabhikkhu Vatthu

    Muhuttamapi ce vinnu
    panditam payirupasati
    khippam dhammam vijanati
    jivha suparasam yatha.

    Source: Tipitaka

  15. If your mind is happy…

    Comment

    If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look. Truth is all there is. It’s like when you learned how to read, you can then read anywhere you go. ~Ajahn Chah

    swaying-grass

  16. Things are simply the way they are

    Comment

    Things are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering? No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately. Why do we suffer? Because we stepped on it. So the suffering comes from us. ~Ajahn Chah

    red-rose-animation

     

  17. Anything which is troubling you

    Comment

    Anything which is troubling you, anything which is irritating you, THAT is your teacher. ~Ajahn Chah

    purple-flower-swaying

  18. The Story of Thera Udayi

    Comment

    foggy-scene

    Verse 64: A fool, even though he is associated with a wise man all his life, does not understand the Dhamma, just as a ladle does not know the taste of soup.

    The Story of Thera Udayi

    While residing at tho Jetavana monastery, the Buddha uttered Verse (64) of this book, with reference to Thera Udayi, a pretentious bhikkhu.

    Thera Udayi would often go and sit on the platform from which learned theras delivered their discourses. On one occasion, some visiting bhikkhus, taking him for a very learned thera, put to him some questions on the five aggregates (khandhas). Thera Udayi could not answer, because he did not know anything of the dhamma. The visiting bhikkhus were greatly astonished to find that one staying in the same monastery with the Buddha knew so very little about the khandhas and the ayatanas (sense-bases and sense-objects).

    To them, the Buddha spoke in verse as follows:

    Verse 64: A fool, even though he is associated with a wise man all his life, does not understand the Dhamma, just as a ladle does not know the taste of soup.

    At the end of the discourse, all the visiting bhikkhus attained arahatship.

    Dhammapada Verse 64
    Udayitthera Vatthu

    Yavajivampi ce balo
    panditam payirupasati
    na so dhammam vijanati
    dabbi suparasam yatha.

    Source: Tipitaka

  19. Even so shall I endure abuse

    Comment

    As an elephant in the battlefield withstands arrows shot from bows all around, even so shall I endure abuse. ~Buddha

    Heaven Buddha

  20. The Story of Two Pick-Pockets

    Comment

    Buddha

    Verse 63: The fool who knows that he is a fool can, for that reason, be a wise man; but the fool who thinks that he is wise is, indeed, called a fool.

    The Story of Two Pick-Pockets

    While residing at the Jetavana monastery, the Buddha uttered Verse (63) of this book, with reference to two pick-pockets.

    On one occasion, two pick-pockets joined a group of lay-disciples going to the Jetavana monastery, where the Buddha was giving a discourse. One of them listened attentively to the discourse and soon attained Sotapatti Fruition. However, the second thief did not attend to the discourse as he was bent on stealing only; and he managed to snatch a small sum of money from one of the lay-disciples. After the discourse they went back and cooked their meal at the house of the second thief, the one who managed to get some money. The wife of the second thief taunted the first thief, “You are so wise, you don’t even have anything to cook at your house.” Hearing this remark, the first thief thought to himself, “This one is so foolish that she thinks she is being very smart.” Then, together with some relatives, he went to the Buddha and related the matter to him.

    To the man, the Buddha spoke in verse as follows:

    Verse 63: The fool who knows that he is a fool can, for that reason, be a wise man; but the fool who thinks that he is wise is, indeed, called a fool.

    At the end of the discourse, all the relatives of the man attained Sotapatti Fruition.

    Dhammapada Verse 63
    Ganthibhedakacora Vatthu

    Ya balo mannati balyam
    panditovapi tena so
    balo ca panditamani
    sa ve baloti vuccati.

    Source: Tipitaka

Khmer Tipitaka 1 – 110

Khmer Tipitaka 1 – 110

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka. ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Jendhamuni

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth... Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed… ~The Dhammapada

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

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